Abolishing Jizyah in the Time of the 2Nd Coming of ’Isa ﷺ Is an Abrogation of the Shari’Ah

Abolishing Jizyah in the time of the 2nd coming of ‘Isa ﷺ is an abrogation of the Shari’ah.

BUT

Abolishing armed Jihad in the time of MGA is not.

Prophet Muhammad ﷺ himself informed us that the ruling of Jizyah is time-bound, and that it will not be applicable in the time of the 2nd coming of ‘Isa ﷺ.

He ﷺ also informed us that there will be a Muslim army that will engage in battles in that time.

Rejecting authentic Ahadith is nothing new for Qadianis.

This will eventually happen in the time of ‘Isa ﷺ AFTER he kills the Dajjal, as mentioned in the Ahadith.

Here is another authentic Hadith for you to reject.

تضع الحرب أوزارها and توضع الجزية are mentioned together in another authentic Hadith.

يضع الجزية and يضع الحرب are variants of the same Hadith in Sahih Al-Bukhari, each with its own chains of narration.

And for يضع الجزية to mean تضع الحرب أوزارها, there are two options:

• Everyone will accept Islam willingly, there will be no wars and there will be no non-Muslims left to pay Jizyah.
• The Masih will abolish wars and will also not take Jizyah from non-Muslims for whatever reason.

Which one is it?

We can find such an instance in al-Qur’ān itself.

So, it probably means that war will come to an end by ʿĪsā ibn Maryam ﷺ killing off al-Masīḥ al-Dajjāl and his armies.