Did Joshua Destroy the Walls of Jericho? The Archaeological Evidence Against the Book of Joshua
The Book of Joshua claims that Joshua destroyed the walls of Jericho in the fifteenth century BCE. Archaeological excavation has confirmed that the city of Jericho was completely destroyed in the sixteenth century BCE — centuries before Joshua arrived — and was not inhabited or walled at the time the Bible describes. This is not a matter of interpretation. It is a matter of physical evidence.
We must begin by emphasizing that scholars today confirm that the Book of Joshua is a historically inaccurate book written by different and multiple people over different periods of time. The following examination presents the fatal historical error in Joshua chapter 6, drawing on archaeological research, radiocarbon analysis, and the admissions of multiple independent scholars from different national and disciplinary traditions.
The Book of Joshua — Scholarly Assessment of Its Historical Value
Anne E. Killebrew is an Associate Professor at Pennsylvania State University who has been involved in numerous archaeological projects in Israel, Egypt, and Turkey over more than thirty-five years. She is currently the co-director of the Tel Akko Total Archaeology Project in Israel. Her research focuses on the Bronze and Iron Ages of the Eastern Mediterranean, ancient ceramic studies, Roman and Byzantine Palestine, modern technologies and 3D documentation in archaeology, and heritage studies.
The following image is from Anne Killebrew’s work on Biblical peoples and ethnicity, containing her assessment of the Book of Joshua’s historical value.

The scholar Jerome F.D. Creach confirms that the Book of Joshua was composed by more than one person and developed and was written long after the events it describes.
The following image is from the commentary on Joshua by Jerome Creach, showing his assessment of the book’s compositional history.

Source: Interpretation: A Bible Commentary for Teaching and Preaching — Joshua, pp. 9–10.
The Claim in Joshua Chapter 6 — The Walls of Jericho
The Book of Joshua, chapter 6, describes the conquest of the city of Jericho by the children of Israel and the miraculous destruction of the walls of Jericho by the people’s shouting and the blowing of trumpets. The chronological framework within the Bible itself places this event in the fifteenth century BCE.
The following image presents the Biblical chronological calculation based on 1 Kings 6:1, which establishes the date of Joshua’s conquest of Canaan.

According to this verse, Joshua’s invasion of the cities of Canaan falls in the fifteenth century BCE — approximately 40 years after the Exodus from Egypt, which itself is dated by the correct scholarly opinion to the fifteenth century BCE. Some scholars have argued for a thirteenth-century BCE date, but this does not agree with what is stated in 1 Kings 6:1.
The Archaeological Evidence — Jericho Was Destroyed Centuries Before Joshua
The physical evidence from the site of ancient Jericho directly contradicts the Biblical narrative. The following image presents archaeological and research findings on the state of Jericho during the period when Joshua’s conquest is supposed to have occurred.

The archaeologist Kathleen Kenyon conducted systematic research and excavations at Tell es-Sultan, the site of ancient Jericho, and confirmed after comprehensive analysis that the city of Jericho was completely destroyed in the sixteenth century BCE — and there is no trace of destruction, walls, or significant settlement at the time of Joshua’s supposed invasion as described in the Bible. The city was completely destroyed and abandoned centuries before Joshua arrived.
Jericho had no walls to destroy, no population to defeat, and no settlement to conquer when Joshua is said to have blown his trumpets. The city had been a ruin for centuries.
Scholar Admissions — Killebrew, Finkelstein, Greenberg, Youssef, and Stebbing
The Reverend Samuel Youssef confirms the archaeological findings in his book Introduction to the Old Testament, page 151:
The following image is from Reverend Samuel Youssef’s Introduction to the Old Testament, page 151, containing his acknowledgment of the archaeological problem with the Jericho narrative.

Professor of Archaeology Israel Finkelstein states the same conclusion in his book The Bible Unveiled, page 119:
The following image is from Israel Finkelstein’s The Bible Unveiled, page 119, presenting his assessment of the Jericho evidence.

Gary Greenberg, president of the New York Biblical Archaeology Society, states in his book 101 Myths of the Bible that the city of Jericho was destroyed many centuries before the coming of Joshua, as the archaeological evidence shows:
The following image is from Gary Greenberg’s 101 Myths of the Bible, presenting his finding that Jericho was destroyed long before Joshua’s arrival.

That destruction occurred in the sixteenth century BCE.
The following image presents the supporting evidence for the sixteenth-century BCE date of Jericho’s destruction from additional scholarly sources.

William Stebbing confirms the same conclusion.
The Christian Apologetic Response — Garstang and Bryant Wood
There is one response presented by Christians on all Christian websites, books, and audio or video productions in all languages: reliance on the words of a scholar named John Garstang and another named Bryant Wood, who claimed that the date of the destruction of Jericho agrees with what is stated in the Bible.
Unfortunately, the claims of both scholars have been demonstrated to be incorrect.
John Garstang — Criticized for Reading the Bible Into the Evidence
Scientists criticized John Garstang’s conclusions because he relied on the Bible to interpret the discoveries rather than relying on physical evidence and archaeological methods in a scientific manner. He interpreted what he found to fit the Biblical narrative, rather than letting the physical evidence speak independently.
The following image is the first of two screenshots from Magnus Magnusson’s Archaeology of the Bible addressing Garstang’s methodology and the refutation of his conclusions.

The following image is the second screenshot from Magnus Magnusson’s Archaeology of the Bible, confirming that the walls Garstang celebrated were destroyed a thousand years before Joshua’s invasion as dated by the Bible.

Garstang’s error was therefore not merely a matter of mistaken dating. He attributed to Joshua’s period walls that predated the entire Biblical narrative by a millennium.
Bryant Wood — Refuted by High-Precision Radiocarbon Analysis in 1995
Bryant Wood conducted research and announced in 1990 that archaeological discoveries support what the Bible mentions about the destruction of Jericho. He argued that the date of its destruction was in the fifteenth century BCE — not the sixteenth century BCE as Kathleen Kenyon had demonstrated — which would match the Biblical date of Joshua’s invasion.
Unfortunately, the result that Bryant Wood produced is incorrect because it was based on a wrong calibration.
Only five years after Bryant Wood’s announcement, in 1995, the scientists Hendrik J. Bruins and Johannes van der Plicht conducted a high-precision radiocarbon analysis on 18 samples from the Jericho site. Their results confirmed that the destruction of the city of Jericho occurred at the end of the seventeenth century BCE or the sixteenth century BCE — the same date confirmed by Kathleen Kenyon, and centuries before the fifteenth-century date that Wood had proposed and that would be required to align with the Biblical narrative.
The following image presents the radiocarbon analysis results from Bruins and van der Plicht’s 1995 study on the 18 samples from Jericho.

The convergence of Kenyon’s stratigraphic excavation, the independent radiocarbon analysis of Bruins and van der Plicht, and the admissions of multiple scholars from different traditions — including a Christian reverend, an Israeli archaeologist, an American Biblical archaeologist, and a New York Biblical archaeology society president — establishes a consistent picture that cannot be dismissed as anti-Biblical bias.
Historical error