**"Mirza Ghulam Qadiani's Blasphemy in His Own Words — Kufr, False Prophethood, and the Qadiani Claim Exposed
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Mirza Ghulam’s Kufr — Qadiani Blasphemy in His Own Words
Table of Contents
- The Claim of Divine Union — Ruhani Khazain Vol. 13
- Mirza Takes Inspiration from the Bible — John 1
- The Explicit Statement — Vol. 13 p. 104
- Further Blasphemies — Additional Sources
- The Three Meanings of Son — and Why All Are Refuted
- The Qur’anic Verdict — Surah Maryam 19 89-93
The Claim of Divine Union — Ruhani Khazain Vol. 13
Source 1 — Vol. 13 p. 100
Ruhani Khazain vol. 13, p. 100 “So also the humble one has heard in his divine revelations from God: ‘You are from Me and I am from you.’ These revelations I have published in my books ‘Barahin-e-Ahmadiyya,’ ‘Aina-e-Kamalat-e-Islam,’ ‘Izala-e-Auham,’ and ‘Tohfa-e-Baghdad,’ and others, and have been publishing them for almost 25 years.”
Source 2 — Vol. 13 p. 101
Ruhani Khazain vol. 13, p. 101 “I am from you, and the heavens and the earth are with you, just as they are with Me. You are from My water, and the others are from the land. You are as close to Me as My monotheism, and you are with Me in a unity that no creature knows. (…) You are the eternal Word, therefore you will not be erased. (…) You are the light of the world.”
Commentary “You are as close to Me as My monotheism, and you are with Me in a unity that no creature knows.”
Is Mirza here creating his own new form of polytheism and breaking away from Tawheed?
Mirza Takes Inspiration from the Bible — John 1
Biblical Source — John 1:1–4 “1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind.”
Observation Compare the language of Mirza’s so-called “revelation” — “You are the eternal Word, therefore you will not be erased… You are the light of the world” — with John 1:1–4 above. The borrowing is explicit and undeniable.
The Explicit Statement — Vol. 13 p. 104
A few pages later, Mirza Ghulam Qadiani goes into a more explicit explanation which requires no further comment.
Roohani Khazain vol. 13, p. 104 “Meanwhile, I saw that the Spirit of Allah enveloped me and dominated my body, hiding me within itself, until no particle of me remained. When I looked at my body, I saw that my limbs were His limbs, and my eyes were His eyes, and my ears were His ears, and my tongue had become His tongue. My Lord took hold of me and held me so tightly that I was completely lost in Him. I saw that His power and strength grew within me, and His divinity (al-uluhiyyah) flowed through me.”
Definition — Al-Uluhiyyah Al-Uluhiyyah = Allah’s uniqueness and exclusive right to be worshipped.
According to Mirza Ghulam, “Allah’s right to be worshipped” flows through Mirza Ghulam — may the curse of Allah be upon him.
Further Blasphemies — Additional Sources
Haqiqatul Wahi p. 912 — Son of God
Haqiqatul Wahi, p. 912 “You are to Me like My Son.”
Ruhani Khazain Vol. 22 p. 581 — Child of God
Ruhani Khazain, vol. 22, p. 581 “Babu Elahi Bakhsh wants to see your menstruation or find some impurity or contamination in you, but the Almighty God will show you His favor, which will be frequent, and you will not have menstruation (period), but a child will be born, a child who is the child of God.”
Commentary Apart from the unsurprising “revelation” of Mirza being told he will not have a menstruation — which is impossible for a male anyway — we see him using the term “son of God” multiple times across his books together with other such “statements.”
Ruhani Khazain Vol. 21 p. 81 — The Hidden Relationship
Ruhani Khazain, vol. 21, p. 81 “I have a hidden relationship with God that cannot be expressed in words. The people of this time are unaware of it.”
Islami Qurbani — The Feminine Revelation
Islami Qurbani by Qazi Yar Mohammed, p. 12 “On one occasion, Hazrat Masih-e-Mauood (Mirza Ghulam Qadiani) revealed his condition, stating that the state of revelation came upon him in such a way that he felt as if he were a woman and Allah had expressed His masculine power through him. This hint is sufficient for those who can understand.”
Commentary There is nothing to be added to this nonsense.
The Three Meanings of Son — and Why All Are Refuted
The Only Three Possible Meanings of “Son” Similarly to how Christians claim God has taken a son, there are only three possible meanings to the word “son”:
- A biological son
- An adopted son
- A metaphorical son
Since options 1 and 2 are negated by both Christians and Qadianis — since they still retain enough intellect to conclude that God does not biologically give birth nor does He adopt the son of someone else — it leaves only the metaphorical meaning.
The Islamic Position However, Allah in the Qur’an does not make a distinction between any of those meanings. The term “son” Islamically is not to be attributed to Allah in any way — not biologically, not by adoption, and not metaphorically.
The Qur’anic Verdict — Surah Maryam 19 89-93
Surah Maryam (19:89–93) And they say, “The Most Merciful has taken [for Himself] a son.”
You have done an atrocious thing.
The heavens almost rupture therefrom and the earth splits open and the mountains collapse in devastation —
That they attribute to the Most Merciful a son.
And it is not appropriate for the Most Merciful that He should take a son.
There is no one in the heavens and earth but that he comes to the Most Merciful as a servant.
Conclusion Every creature — without exception — comes before Allah as nothing but a servant. Not a son. Not a partner. Not a unity. Not a reflection of His divinity. This is the Tawheed that Mirza Ghulam shattered in his own words, in his own books, across decades of writing.