Prophet Permitted Ali to Have Sexual Intercourse in the Mosque
The response to the lie that the Prophet permitted Ali to have sexual intercourse in the mosque | The Shiite religion permits Ali, Hassan, and Hussein to have sexual intercourse in the mosque of the Messenger of God - Shiite books claim: What is permissible for Ali is permissible for the Messenger of God | The lie that you will defend my Cistern with men as a stray camel is defended from water with a stick of thorns.
Content of the Doubt
The Nasibi Shiites cite some narrations from Sunni books. We will present these narrations to you and then respond to them:
Firstly
Muhammad ibn Fadil narrated to us, on the authority of Salim ibn Abi Hafsa, on the authority of Atiyya, on the authority of Abu Saeed, who said: The Messenger of God said to Ali: “O Ali, it is not permissible for anyone to become ritually impure in this mosque except me and you.”
This hadith☝️ is a lie that was invented by the early lying Shiites, and then this hadith spread in books. The narrator who invented this story is Atiyah bin Saad Al-Awfi, who is one of the Shiites of Kufa and his hadith is weak.
The Abu Saeed mentioned in the narration is not the companion Abu Saeed Al-Khudri , but rather a lying Shiite man named Al-Kalbi . Atiyah Al-Awfi used to sit with Al-Kalbi and called him (Abu Saeed), so people mistakenly thought that he was the companion Abu Saeed Al-Khudri , but Ibn Hibban explained this confusion to us. The hadith is weak and mursal.
Then the narrator/ Salem bin Abi Hafsa is a weak Shiite narrator.
As for the narrator, Muhammad bin Fadil , he is also a Shiite narrator.
Some of the chains of transmission you will find are as follows: [On the authority of Kathir al-Nawa, on the authority of Atiyah] , but Kathir al-Nawa is a weak, corrupt Shiite.
There is an important hadith rule we have, which is that if an innovator comes up with something that aligns with his heresy, his narration will be rejected. This is because most likely the innovator is the one who invented the narration to confirm his heresy. These Shiites were the ones who invented these narrations to glorify Ali ibn Abi Talib .
Another similar narration was reported, which is as follows:
[Ibrahim ibn Saeed al-Jawhari narrated to us: Ismail ibn Abi Uwais narrated to us: My father narrated to me, on the authority of al-Hasan ibn Zayd, on the authority of Kharijah ibn Saad, on the authority of his father Saad, who said: The Messenger of God said to Ali: “It is not permissible for anyone to be in a state of ritual impurity in this mosque except me and you.”]
But this narration is weak, as it was narrated by Kharijah bin Saad, who is unknown.
The chain of transmission of this narration is not very strong; the narrator, Abu Uwais, has been weakened by many scholars.
The narrator, Ismail bin Abi Uwais, is trustworthy but has made mistakes. Therefore, the narration is very weak.
There is another similar narration as follows:
Al-Qasim ibn Muhammad al-Dallal narrated to us in Kufa, on the authority of Mukhwāl ibn Ibrahim, on the authority of Abd al-Jabbar ibn al-Abbas, on the authority of Ammar al-Duhni, on the authority of Amrah bint Af’ā, on the authority of Umm Salamah, who said: The Messenger of God said: “It is not appropriate for anyone to become ritually impure in this mosque except me and Ali.”
But this narration ☝️ is originally weak; the one who narrated it is Al-Qasim bin Muhammad Al-Dallal Al-Kufi, and he is weak.
As for Amra bint Af’a , she is unknown.
As for the narrator, Mukhul bin Ibrahim , he is a Shiite Rafidi from Kufa who hated Abu Bakr al-Siddiq.
Also, the narrator/ Abdul Jabbar bin Abbas is a Shiite person, and the majority of scholars have weakened him.
There is another narration that the Shiite Nasibis use as evidence, which is as follows:
Al-Bayhaqi narrated with his chain of transmission on the authority of Umm Salamah, who said: “The Messenger of God went out and directed this mosque and said: ‘This mosque is not permissible for a person in a state of ritual impurity or a menstruating woman except for the Messenger of God, Ali, Fatima, al-Hasan, and al-Husayn. I have made the names clear to you so that you will not go astray.’”
But this narration ☝️ is very weak, it was narrated by Mahdouj Al-Dahli , who is unknown. It was narrated by Abu Al-Khattab Al-Hijri, who is unknown. It was narrated by them by Muhammad bin Yunus bin Musa, who is accused of fabricating hadiths.
Moreover, this narration also mentions the Prophet’s wives in some of its chains of transmission, but the lying Shiites deliberately cut the narration to suit their whims in order to strip the Prophet’s wives of any value.
The Shiites cite the following narration as evidence:
Al-Suyuti narrated on the authority of Abu Rafi’ that the Prophet addressed the people and said: “God commanded Moses and Aaron to provide homes for their people, and He commanded them that no one in a state of ritual impurity should spend the night in their mosque, nor should they approach women in it, except Aaron and his descendants. And it is not permissible for anyone to approach women in this mosque of mine, nor for anyone in a state of ritual impurity to spend the night in it, except Ali and his descendants.”
But this narration ☝️ is originally a lie and was invented by the early Shiites. Al-Albani, Adnan Al-Arour and others issued a fatwa declaring this narration a lie . The chain of transmission of this narration has three problems, which are:
Muhammad ibn Ubayd Allah ibn Abi Rafi` , a Shiite who denies hadith.
Mukhwal ibn Ibrahim , a Shiite Rafidi, hated Abu Bakr al-Siddiq.
Abdul Rahman bin Al-Aswad Al-Yashkuri is an unknown narrator.
These narratives were invented by the early heretical Shiites, but they are weak according to the Sunni hadith rules. As for the Shiite Nasibis, they take pride in these narratives and consider them to be among the virtues of Ali ibn Abi Talib !
These Shiites are proud that Ali performs ritual impurity in the mosque, and there is no power or strength except with God, the Most High, the Almighty.
The Shiite Nawasib adhere to the following narration:
Umar ibn Ahmad informed us, on the authority of Abdullah ibn Abi Dawud, on the authority of Yahya ibn Hatim al-Askari, on the authority of Bishr ibn Mihran, on the authority of Sharik, on the authority of Uthman ibn al-Mughira, on the authority of Zayd ibn Wahb, on the authority of Abdullah ibn Mas`ud, who said: “The Messenger of God came to us one night while we were in the mosque, and there was a group of Companions among us: Abu Bakr, Umar, Uthman, Hamzah, Talhah, Az-Zubayr, and a group of the Companions after I had prayed the Isha prayer. He said, “What is this group?” They said, “O Messenger of Allah, we sat talking, some of us wanted to pray, and some of us were sleeping.” He said, “No one sleeps in my mosque. Go to your homes, and whoever wants to pray, let him pray in the from his home, and whoever is unable to do so, let him sleep, for a secret prayer is doubled over a prayer offered openly. He said: So we stood up and dispersed, and among us was Ali ibn Abi Talib, who stood with us.
He said: Then he took Ali’s hand and said: As for you, what is lawful for me in my mosque is lawful for you, and what is forbidden for me is forbidden for you. Hamza ibn Abd al-Muttalib said to him: O Messenger of Allah, I am your uncle and I am closer to you than Ali. He said: You have spoken the truth, O uncle. By Allah, it is not what he meant; it is rather from Allah, the Almighty and Majestic.
But this story is originally a lie, as it was narrated by Bishr bin Mihran, whose hadith is rejected and who lived in Basra among the Shiites.
As for the narrator, Sharik , he is trustworthy, but he makes very many mistakes.
The Shiite Nasibis also cite this fabricated narration as evidence:
Ahmad ibn Mani’ said: Al-Haytham narrated to us, Hafs narrated to us, on the authority of Haram ibn Uthman, on the authority of the two sons of Jabir, on the authority of Jabir, who said: The Messenger of God came while we were lying down in the mosque, and he struck us with a fresh stick that he had in his hand, and said: “Are you sleeping in the mosque? Indeed, one should not sleep in the mosque.” “We were startled, and Ali was startled with us. The Messenger of God said to him: ‘Come, Ali, for whatever is permissible for me in the mosque is permissible for you. By the One in Whose Hand is my soul, you will defend my pool on the Day of Resurrection just as a stray camel is defended from water with a stick of yours made of bramble. It is as if I can see your position from my pool.’”
But this story ☝️ is a lie. The narrator of this story is Haram bin Othman , and he is a narrator whose hadith is abandoned. Then he attributes the story to the two sons of Jabir , but this matter is unclear.
These are the ridiculous narratives that the Shiites use as evidence on their websites, and we have demonstrated their weakness and fragility based on Sunni books.
As for the Shiite Books, such as the Book (Wasa’il al-Shi’a) , it Included This Narration with a Correct Chain of Transmission According to the Shiite Principles of Hadith science👇
Muhammad ibn al-Hasan, with his chain of transmission, on the authority of Musa ibn al-Qasim, on the authority of Abd al-Rahman, on the authority of Muhammad ibn Humran, on the authority of Abu Abdullah, in a hadith, said: Our companions narrated that the Messenger of God said: “No one should sleep in my mosque or become ritually impure in it.” And he said: “God has revealed to me that I should take a pure mosque in which it is not permissible for anyone to become ritually impure.” Except me, Ali, Hassan, and Hussein.
According to this Shiite narrative ☝️, these Nasibi Shiites do not respect the mosque of the Messenger of God, but rather they allow Ali , Hassan , and Hussein to masturbate in the pure Prophet’s Mosque and to be in a state of ritual impurity there.
There is no power or strength except with God, the Most High, the Almighty.
O Shiite, leave the pagan Nasibi Shiite religion and come embrace Islam, for Islam is the path to happiness.