The Confessions of Saint Jerome; the Most Dangerous Document in the History of Christianity
Confession of Saint Jerome, which he wrote in the fourth century AD, is the most important document in history proving, beyond any doubt, that the current Gospels have suffered from modification, alteration, distortion and poor translation, so that they can in no way be considered as revealed texts . They are certainly very different, and have no connection with that Gospel which the Holy Qur’an indicates that God Almighty revealed to Christ, peace be upon him. The Gospel of Jesus Christ was already present, as evidenced by Paul saying that he preached it: ”(…) so that from Jerusalem and round about as far as Illyricum I have fully preached the gospel of Christ ” (Romans 15:19). However, the mischievous hands in the church establishment have hidden it in order to impose what they have woven through the councils throughout the ages. I have referred in two previous articles to this speech, the importance of which cannot be disputed, for its certain overthrow of the credibility of the current Gospels. Despite this, given the many comments I received from our Christian brothers and their accusations of lying and slander, I had no choice but to publish a photograph of an edition of the same book, which is in the François Mitterrand Library in Paris, so that our honorable brothers would stop accusing me, especially since I have expressed more than once that given the sensitivity of the topics I address in defense of Islam, which they are striving to uproot unjustly and aggressively, I cannot say any information unless I have the document for it . Or I have a picture of it.. Instead of accusing me and descending to a level that I do not accept for them or for anyone, especially in such serious or fateful topics, it is more beneficial for our honorable brothers to study the truth of the history of current Christianity to know how their beliefs were woven.. Instead of being led by the political tricks of the West aimed at uprooting Islam and Muslims without justification.
And if there were no camouflage, obfuscation, and major battles that took place over the origins of these Gospels, the Church would not have prevented its followers from reading them so that they would not discover what was being modified and changed in them. Rather, this institution, with all its steadfast power, would not have needed to impose them in the Council of Trent, in the sixteenth century (that is, until then there were those who objected to what was in them and rejected them) to impose them on the followers on the basis that “God is the true and only author of them.” Then it decided that the followers could read them accompanied by a priest so that he could address any question that might reveal what was in them. Then in the First Vatican Council in 1879, the Church decided that God had inspired the Holy Spirit, who in turn inspired the apostles to write them, which represents a clear retreat from the previous decision. Then in the Second Vatican Council in 1965, they acknowledged that these texts “contain the old and the outdated, even though they represent a true divine educational method.” Oh God, no comment! Below is a photograph of the introduction-confession page that heads Jerome’s current version of the Gospels, followed by a translation of the letter into Arabic, and then a commentary on it:
“The first volume of the works of the monk Jerome
Beginning of the introduction
on the revision of the texts of the four Gospels
To His Holiness Pope Damasus, from Jerome,
you urge me to transform an old work in order to produce a new one, and you want me to be a judge of the copies of all those Gospel texts scattered throughout the world, and to choose from them and decide which of them have deviated or which are really closer to the Greek text.
It is a pious task, but a dangerous adventure, since I will have to change the style of the
ancient world and return it to childhood. And to judge others means at the same time
that they will judge my work. Who among the learned or even the ignorant, when he takes
my book in his hands and notices the change that has occurred in it, in relation to the text he is accustomed to reading, will not shout insults at me and accuse me of being a forger and a sacrilege, because I have dared to add, change, and correct these ancient books? In the face of
such a scandal, there are two things that ease my fear,
the first is that you are the one who ordered me Thus;
and the second matter : that which is false cannot be true.
This is what the most ferocious tongues admit. And if we have to give some credibility to
the manuscripts of the Latin translation, let our enemies tell us which of them is correct, because there are as many
Gospels as there are differences between their texts. And why do they not like me to correct
based on the Greek sources to correct the parts that ignorant translators misunderstood
, or changed in bad faith, or even some pretenders modified.
And if we have to merge the manuscripts, what prevents us from simply returning to the
Greek originals and thus avoiding the errors of bad translations or unsuccessful modifications on
the part of those who imagined themselves to be scholars, or the additions made by sleepy scribes?
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The Confessions of Saint Jerome; The Most Dangerous Document in the…
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