Deception No. (31)_ Omar, the Companions, and the Muslims Curse the Infidels
and they would curse the infidels in the middle: O Allah, fight the infidels who turn people away from Your path, and deny Your messengers, and do not believe in Your promise, and create discord between their word, and cast terror into their hearts, and cast upon them Your punishment and torment, O Allah, the Truth. Then he would pray for the Prophet and supplicate for the Muslims as much as he could of good, then he would seek forgiveness for the believers. He said: And he would say when he finished cursing the infidels and praying for the Prophet, and seeking forgiveness for the believing men and women, and asking: O Allah, You alone do we worship, and to You we pray and prostrate, and to You we hasten and hasten, and we hope for Your mercy, our Lord, and we fear Your punishment seriously, for Your punishment will overtake those with whom You are hostile. Then he would say Allahu Akbar and fall down in prostration.
Narrator: Urwah ibn al-Zubayr Narrator: Al-Albani - Source: Sahih Ibn Khuzaymah - Page or number: 1100
Summary of the degree: Its chain of transmission is authentic
**First: I do not know whether the fraudster is aware of what he is saying or not? The wording of the curse that he is talking about was mentioned by himself without realizing it in the hadith that he mentioned and he explained that this word of curse means supplicating against them with what was mentioned in the hadith, so from your mouth I condemn you as it was mentioned in the text of the hadith: “And they used to curse the infidels in the middle: O Allah, fight the infidels who turn people away from Your path, and deny Your messengers, and do not believe in Your promise, and create discord between their word, and cast terror into their hearts, and cast upon them Your punishment and torment, O Allah of truth. Then he would pray for the Prophet and supplicate for the Muslims as much as he could of good, then he would seek forgiveness for the believers. He said: And he would say when he finished cursing the infidels and praying for the Prophet, and seeking forgiveness for the believing men and women and asking: O Allah, we worship You, and to You we pray and prostrate, and to You we hasten and hasten, and we hope for Your mercy, our Lord, and we fear Your punishment seriously, for Your punishment will overtake those whom You oppose. Then he would say Allahu Akbar and fall down in prostration.
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Islam forbade us from being cursers, nor loud, nor obscene in speech: Abu Tahir al-Faqih told us, I told Abu Tahir al-Muhammad Abadi, I told Abu Imran Musa bin Harun bin Abdullah in Baghdad, I told Ibrahim bin Muhammad bin Abbas bin Uthman al-Shafi’i, H and Abu Nasr Ahmad bin Ali bin Ahmad al-Fami told us, I told Abu Bakr Muhammad bin al-Mu’ammal, I told Abdun Abdul Halim, he is al-Bayhaqi, I told Ibrahim bin Muhammad, H and Abu Uthman Saeed bin al-Abbas bin Muhammad bin Ali al-Qurashi al-Herawi told us in al-Rawdah in the city of the Messenger of God, may God bless him and grant him peace, I told Ibn al-Zayyat, I told Abdullah bin al-Saqr, I told Ibrahim bin Muhammad al-Shafi’i, I told Abu Ghararah al-Tamimi, my father told me, on the authority of al-Qasim, on the authority of Aisha, may God be pleased with her, on the authority of the Prophet, may God bless him and grant him peace, who said: “Kindness brings goodness (1), and filth is a bad omen. When God wants good for a family, He enters into them the door of kindness. Kindness has never been in anything without beautifying it, and filth has never been in anything without disfiguring it. Modesty is from faith, and faith is in Paradise. If modesty were a man, it would be…” A righteous man, and obscenity is from immorality, and immorality is in the Fire, and if obscenity (2) were a man, he would be a bad man, God did not create me obscene (3) ” And in the narration of al-Bayhaqi: “And God Almighty did not create me obscene”, and in the narration of Abu Imran: “And if obscenity were a man walking among the people, he would be a bad man” Shu’ab al-Iman by al-Bayhaqi, vol. 17, p. 449,
ther he forbade us from cursing Satan because the mere fact that a Muslim curses him makes him feel himself: “Muhammad ibn Hatim informed us, Suwaid informed us, Abdullah informed us, on the authority of Khalid al-Hadha’, on the authority of Abu Tamimah, on the authority of Abu al-Malih, on the authority of the Messenger of God, may God bless him and grant him peace, that the Messenger of God, may God bless him and grant him peace, said: If an animal stumbles with you, do not say, “Cursed be Satan,” for he will become great until he becomes like a house and say, “By my strength I created it.” Rather, say, “In the name of God,” for he will shrink until he becomes like a fly ” Sunan al-Kubra by al-Nasa’i, vol. 6, p. 142. However, cursing may be intended as an insult, or it may be intended as a supplication against others, and it has been proven The entire hadith is a fabrication, which indicates that the curse here was intended to be a supplication against them as mentioned in the hadith.
Third: Muslims would not say, “O generation of vipers,” as mentioned in the Gospel of Luke 3:7, or something similar that is permitted by other religions. Rather, it proves that those who curse God Almighty are disbelievers in His grace and religion, and the Muslim hates anyone who curses the Lord of the Worlds, Blessed and Exalted be He, so he supplicates against them.