Matthew 6_13,Matthew 9_13.Matthew 16_3
Matthew 6:13
(SVD) And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory forever. Amen .
(ALAB) And lead us not into temptation, but deliver us from evil . For thine is the kingdom, and the power, and the glory forever. Amen .
(GNA) And lead us not into temptation, but deliver us from evil.
(JAB) And do not let us be tempted, but deliver us from evil .
(KJV+) And 2532 lead 1533 us 2248 not 3361 into 1519 temptation, 3986 but 235 deliver 4506 us 2248 from 575 evil: 4190 For3754 thine4675 is2076 the3588 kingdom,932 and2532 the3588 power,1411 and2532 the3588 glory , 1391 forever . εις 1519 PREP πειρασμον 3986 N-ASM αλλα 235 CONJ ρυσαι 4506 V-ADM-2S ημας 1473 P-1AP αλο 575 PREP του 3588 T-GSM πονηρου 4190 A-GSM οτι 3754 CONJ σου 4771 P-2GS εστιν 1510 V-PAI-3S η 3588 T-NSF καια 932 N-NSF και 2532 CONJ η 3588 T-NSF δυναμις 1411 N-NSF και 2532 CONJ η 3588 T-NSF δοξα 1391 N-NSF εις 1519 PREP τους 3588 T-APM αιωνας 165 N-APM αμην 281 HEB (GNT-WH+) και 2532 CONJ μη 3361 PRT-N εισενεγκης 1533 V-AAS-2S ημας 1473 P-1AP εις 1519 PREP πειρασμον 3986 N-ASM αλλα 235 CONJ ρυσαι 4506 V-ADM-2S ημας 1473 P-1AP απο 575 PREP του 3588 T-GSM πονηρου 4190 A-GSM
( HNT) Please don’t worry about it.
(FDB) And none of us enter the tent, but we deliver it to you.
(Vulgate) and none of our people in temptationem sed our people a malo
The Sinaiticus manuscript:
The Vatican Manuscript
The Alexandrian manuscript also omits
The Doctrinal Importance of the Text
Here, if this sentence ( For thine is the kingdom, and the power, and the glory forever. Amen )
is not deleted, and it speaks of the Father, then it means that the kingdom forever belongs to the Father, the power forever belongs to the Father, and the glory forever belongs to the Father. So what will be for the Son? If the Lord’s Prayer gives everything to the Father, this casts doubt on what will be given to the Son, and it would be better to delete it.:emoji_4:
Matthew 9:13
(SVD) Go and learn what this means: “I desire mercy, not sacrifice; for I have not come to call the righteous, but sinners to repentance .”
(ALAB) Go and learn what this means: “I desire mercy, not sacrifice; for I have not come to call the righteous, but sinners.”
(GNA) Go and learn what this means: “I desire mercy, not sacrifice; for I have not come to call the righteous, but sinners.”
(JAB) Why don’t you learn what this means: “I desire mercy, not sacrifice; for I have not come to call the righteous, but sinners”?
(KJV+) But 1161 go 4198 ye and learn 3129 what 5101 that meaneth, 2076 I will 2309 have mercy, 1656 and 2532 not 3756 sacrifice: 2378 for 1063 I am not 3756 come 2064 to call 2564 the righteous, 1342 but 235 sinners 268 to1519 repentance.3341
(GNT-BYZ+) πορευθεντες 4198 V-AOP-NPM δε 1161 CONJ μαθετε 3129 V-2AAM-2P τι 5101 I-NSN εστιν 1510 V-PAI-3S ελεον 1656 N-ASM θελω 2309 V-PAI-1S και 2532 CONJ ου 3756 PRT-N θυσιαν 2378 N-ASF ου 3756 PRT-N γαρ 1063 CONJ ηλθον 2064 V-2AAI-1S καλεσαι 2564 V-AAN δικαιους 1342 A-APM αλλα 235 CONJ αμαρτωλους 268 A-APM εις 1519 PREP 3341 N -ASF
(GNT-WH+) 4198 V -AOP-NPM 1161 CONJ 3129 V -2AAM - 2P 5101 I-NSN εστιν 1510 V-PAI-3S ελεος 1656 N-ASN θελω 2309 V-PAI-1S και 2532 CONJ ου 3756 PRT-N θυσιαν 2378 N-ASF ου 3756 PRT-N γαρ 1063 CONJ ηλθον 2064 V-2AAI-1S καλεσαι 2564 V-AAN δικαιους 1342 A-APM αλλα 235 CONJ αμαρτωλους 268 A-APM
( HNT) את־הצדיקים כי אם־את־החטאים (לתשובה)׃
(FDB) I am happy and appreciative of what this is: “I love you and do not sacrifice”; The car doesn’t come to the right place, but the pictures are there.
(Vulgate) Euntes autem discitequid est misericordiam volume and non sacrificium non enim veni vocare iustos sed peccatores
The Sinaiticus Manuscript
The Vatican Manuscript
The Doctrinal Importance of the Text
Here, the expression “to repentance” completely reverses the meaning and puts the doctrine of the crucifixion and redemption to the test. Let’s frame this as a series of questions whose importance is understood by the discerning:
Why did Jesus come into the world?
Was it to call people to believe in the crucifixion and redemption, and thus salvation?
Or was it to call them to repent of their sins and return to God?
Doesn’t the call to repentance render redemption unnecessary for getting rid of sin, thus settling the matter?
Isn’t this the call of all the prophets, and isn’t it closer to reason and logic?
Answer these questions, and you will find the truth. The key lies in the presence or absence of the expression “to repentance.”
Matthew 16:3
(SVD) And in the morning: “It is winter, for the sky is red and gloomy.” You hypocrites! You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
(ALAB) And when the sky is red and gloomy in the morning, you say: “It will rain today.” You know how to interpret the weather from the appearance of the sky, but you cannot interpret the signs of the times.
(GNA) And at dawn you say: “It will rain today, for the sky is red and black.” You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
(JAB) And at dawn: “It will rain today, for the sky is red and dusty.” You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
(KJV+) And 2532 in the morning, 4404 It will be foul weather 5494 today: 4594 for 1063 the 3588 sky 3772 is red 4449 and 2532 lowering. 4768 O ye hypocrites, 5273 ye can 1097 distinguish 1252 the 3588, (3303) face 4383 of the 3588 sky; 3772 but 1161 can 1410 ye not 3756 recognize the 3588 signs 4592 of the 3588 times? 2540
(GNT-BYZ+) και 2532 CONJ πρωι 4404 ADV σημερον 4594 ADV χειμων 5494 N-NSM πυρραζει 4449 V-PAI-3S N - VPM T-ASN μεν 3303 PRT προσωπον 4383 N-ASN του 3588 T-GSM ουρανου 3772 N-GSM γινωσκετε 1097 V-PAI-2P διακρινειν 1252 V-PAN τα 3588 T-APN δε 1161 CONJ σημεια 4592 N-APN των 3588 T-GPM καιρων 2540 N-GPM ου 3756 PRT-N δυνασθε 1410 V-PNI-2P
(GNT-WH+) και 2532 CONJ πρωι 4404 ADV σημερον 4594 ADV χειμων 5494 N-NSM πυρραζει 4449 V-PAI-3S γαρ 1063 CONJ στυγναζων 4768 V-PAP-NSM ο 3588 T-NSM ουρανος 3772 N-NSM το 3588 T-ASN μεν 3303PRT προσωπον 4383 N-ASN του 3588 T-GSM ουρανου 3772 N-GSM γινωσκετε 1097 V-PAI-2P διακρινειν 1252 V-PAN τα 3588 T-APN δε 1161 CONJ σημεια 4592 N-APN των 3588 T-GPM καιρων 2540 N-GPM ου 3756 PRT-N | δυνασθε]] 1410 V-PNI-2P | δυνασθε] 1410 V-PNI-2P |
( HNT) Please don’t worry about it.
(FDB) and the mat: He aura aujourd’hui de l’orage, car le ciel est rouge et sombre. You saved discerner the appearance of the fire; And can’t you see the signs at different temperatures?
(Vulgate) and many of the hottest days in the world
The Sinaiticus Manuscript
The Vatican Manuscript
The Doctrinal Importance of the Text
The expression ” You hypocrites! ” does not fit the meaning the text is conveying because the situation is that they are asking for a miracle from heaven, and Jesus responds to them that they know signs in life that indicate the weather of the next day, and he rebukes them for not knowing the signs of the truth of the prophecy. Does this mean that they are hypocrites, or that they are liars, or fools, or any other description but not hypocrites, since that would mean that they should prolong the prayer, for example, so that people would see it? But because Luke 12:56 says, ” You hypocrites! You know how to interpret the appearance of the earth and the heavens, but how is it that you do not interpret this time? ”, the same word is mentioned, so why is it not added here?!
