Reply to the Doubt (His Flank Is Acceptable

Just let us read this hadith to know how this man whom the Muslims follow and call a prophet was a man #####:

Amr ibn Awn narrated to us, Khalid informed us, on the authority of Husayn, on the authority of Abd al-Rahman ibn Abi Layla, on the authority of Usaid ibn Hudayr, - a man from the Ansar - he said while he was talking to the people and he was joking among them to make them laugh, the Prophet, may Allah bless him and grant him peace, stabbed him in the waist with a stick and said: Be patient with me. … He said, “Be patient.” He said, “You are wearing a shirt, but I am not.” So the Prophet, may Allah bless him and grant him peace, lifted up his shirt, embraced him, and began to kiss his side… He said, “I only wanted this, O Messenger of Allah. ”

Sunan Abi Dawood

Before responding to this sterile doubt, even though it does not deserve even consideration or response , the aim is to expose the deception and blatant lies of the spiteful Sunnis. First and foremost, we must clarify the status and position of the Messenger of Allah (peace and blessings of Allah be upon him) among his companions (may Allah be pleased with them all) . The companions of the Messenger of Allah (peace and blessings of Allah be upon him) loved him from their hearts, respected him, and revered him without affectation, fear, or greed. A portion of that is summarized for us in the hadith of Urwah ibn Mas`ud when he came to the Prophet (peace and blessings of Allah be upon him) to negotiate the Treaty of Hudaybiyyah on behalf of the Quraysh - and that was before his conversion to Islam - and when he returned to them he said to them: O people, by Allah, I have visited kings, and I have visited Caesar, Kisra, and the Negus. By Allah, I have never seen a king whom his companions respect as much as the companions of Muhammad respect Muhammad . The hadith was narrated by Al-Bukhari and others. As summarized by the answer of Khubayb ibn Adi (may Allah be pleased with him) when the polytheists crucified him and put weapons to him to kill him, one of them came to him and implored him: Would you like Muhammad to be in your place?

He said: No, by Allah the Almighty, I would not like him to ransom me with a thorn pricking his foot while he is in the place where he is, safe and secure . The story was narrated by Al-Tabarani in Al-Kabeer and the biographers with similar wording. They would deal with him in ordinary matters in an ordinary manner, without affectation or difficulty. He was not distinguished from them by anything, so a stranger would come who did not know him and could not distinguish him from them, so he would say: Which of you is the son of Abdul Muttalib or which of you is Muhammad ? This and similar things were mentioned in the books of biographies and in the authentic hadiths. This is just a drop in the ocean of the companions’ love for the Messenger of Allah, may Allah bless him and grant him peace, and how they treated him, may my father and mother be sacrificed for him, may Allah bless him and grant him peace . It is no wonder that the companions had all this love for their teacher Muhammad, may Allah bless him and grant him peace, as our Lord Almighty said about him, ” And indeed, you are of a great moral character ,” and He said, may my father and mother be sacrificed for him, ” I have been sent to perfect good morals .”

He is the master of creation, joking, being kind, and sitting with him, and he is the master of creation, raising, teaching, and striving. Therefore, I do not find it strange or abnormal for one of the companions to accept the Messenger of Allah, may Allah bless him and grant him peace, as this is very natural and a natural result of their intense love for him, may Allah bless him and grant him peace. Let us come to the narration, the content of the doubt is the request to benefit from the Prophet, may Allah bless him and grant him peace, in multiple narrations. Narrated by Abu Dawud and al-Nasa’i on the authority of Abu Sa’id, who said: While the Messenger of God, may God bless him and grant him peace, was distributing something, a man came and leaned over him and stabbed him with a palm branch and wounded him. The Messenger of God, may God bless him and grant him peace, said: Come and take revenge. He said : Rather, I have pardoned you, O Messenger of God. Al-Bayhaqi has in al-Jinayat from his Sunan on the authority of Abu al-Nadr and others that they told him that the Messenger of God, may God bless him and grant him peace, saw a man lagging behind, so he stabbed him with an arrow that was in his hand, then he said: Did I not forbid you from such a thing? The man said: O Messenger of God, God sent you with the truth, and you have hamstrung me. So he threw the arrow to him and said: Take revenge. The man said: You stabbed me while I was not wearing a garment, but you were wearing a shirt. So the Messenger of God, may God bless him and grant him peace, uncovered his stomach , so he leaned over him and kissed him, and he was cut off .

And he also has a strong chain of transmission, as Al-Dhahabi said on the authority of Abu Laila, who said: Asid bin Hudhair was a funny, handsome man. While he was with the Messenger of God, may God bless him and grant him peace, talking to some people and making them laugh, the Messenger of God, may God bless him and grant him peace, poked him with his finger in his side. He said: You hurt me. He said: Take revenge. He said: O Messenger of God, you are wearing a shirt, but I was not. He said: So the Messenger of God, may God bless him and grant him peace, lifted his shirt. He said: So he embraced him, then he began to kiss his side, and said: May my father and mother be sacrificed for you, O Messenger of God, then you wanted this.

From what preceded, we find that the man’s rush to kiss the Messenger of God, may God bless him and grant him peace, was motivated by his love for him and his denunciation of the idea of ​​taking revenge from him. Rather, he only wanted to kiss his Messenger in the place where it

was customary to take revenge from him, may God bless him and grant him peace. Although the narration of Asid bin Hudhair Al-Ansari reflected the way the Messenger of God, may God bless him and grant him peace, joked with his companions and treated them kindly, the man did not stop until he rushed to his Messenger to kiss him after he lifted his shirt, seeking blessings from him. And out of love for him and appreciation for his status, may God bless him and grant him peace,

and because all of this is clear and does not await clarification or explanation to reveal it, the spiteful one who raised the doubt rushed to deceive and lie in a desperate attempt to evade the truth to deceive the minds and plant doubt in the souls of the readers.

He claimed that the word “Kashha” means his buttocks!!!

And to define “Kashha” it means his whiteness, which is what is between the waist and the back rib, which is from the navel to the back (back) . It was said that “Kashhan” are the two sides of the abdomen, external and internal.

And if the Christian view of a man kissing his messenger in a place where he is supposed to be punished, out of love for him and appreciation for his status, means perversion,

then if we look in the book of the people - those who raised the doubt - we find the following.

John 13:23

Now there was leaning on Jesus’ bosom one of his disciples , whom Jesus loved . 24 Simon Peter motioned to him to ask who it was of whom he spoke. 25 He leaned back on Jesus’ breast and said to him, “Lord, who is it?”

John 19:26

When Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, here is your son.”

Peter was disgusted with him and his deeds, and looked at him whenever he found him standing beside Jesus and was repelled by him.

John 21:20

Then Peter turned and saw the disciple whom Jesus loved following him, who also had leaned on his chest at supper. 21 When Peter saw this, he said to Jesus, “Lord, what does this mean?”

Saint Augustine said that this disciple was John, the writer of the Gospel, and he was the disciple who enjoyed Christ’s love the most because he was a virgin. He also indicated that Peter felt a sense of jealousy because of the love relationship that existed between Jesus and John, and that this matter led Peter to deny Jesus when he was arrested, but John was the one who had compassion on Jesus by placing his head on Jesus’ chest, which led to the injury of the relationship between Jesus and Peter.

Double standards are part of the nature of Christians : He is completely convinced that the prophets of his book are filled with purity and the Holy Spirit. Some of them committed adultery with their daughters, some of them stripped while drunk and practiced homosexuality with their son, some of them committed adultery with 99 women and was warming themselves with a virgin before his death, etc.

After all that happened to his prophets, he condemns a man kissing his messenger out of love for him and appreciation for his status in a place where he wanted to take revenge on him

And God knows best,