Deception No. (20)_ Muhammad’S Denial of the Companions (You Do Not Know What They Innovated After Y

Deception No. (20): Muhammad’s denial of the Companions (You do not know what they innovated after you)

Sahih Al-Bukhari - Asceticism - How the Resurrection will be - Hadith No. 6045

On the authority of Ibn Abbas = The Prophet stood up among us and delivered a sermon and said: You will be gathered before Allah barefoot, naked and uncircumcised: {As We began the first creation, We will repeat it. [It is] a promise binding upon Us. Indeed, We will do it.} Then the first to be clothed on the Day of Resurrection will be Abraham. Beware, men from my nation will be brought and taken to the left. I will say: O Lord, my companions. It will be said: You do not know what they innovated after you. I will say as the righteous servant said: {And I was a witness over them as long as I was - until His saying - a witness.} It will be said: These people have not ceased to turn back on their heels.

We repeat and add to a matter that no one seems to hear or understand except those whom your Lord has mercy upon. We have said repeatedly that everyone who utters the two testimonies of faith is counted among the group of Muslims, outwardly, and God will judge on the Day of Resurrection in secret. There are the hypocrites who outwardly appear to be Muslims but utter the two testimonies of faith, and they are the ones about whom our Lord, the Almighty, said: “When the hypocrites come to you, they say, ‘We bear witness that you are indeed the Messenger of God.’ And God knows that you are indeed His Messenger. And God bears witness that the hypocrites are liars.” (1) Surah Al-Munafiqun. They bear witness before the Messenger of God that they believe in him, and God, the Almighty, bears witness that they are lying in their claim to believe in him and to believe in him. Despite that, they are counted among the group of Islam. Therefore, when Abdullah bin Ubayy bin Salul said, “The head of the hypocrites is the one who is not a Muslim.” The hypocrites in Medina were exposed to the Messenger of Allah (peace be upon him): If we return to Medina, the more honorable will expel therefrom the more lowly. The Messenger was asked to allow them to strike his head, so he said: So that it will not be said that Muhammad kills his companions. ”… Abdullah bin Ubayy bin Salul said: They have done it, we returned to Medina, so that the more honorable will expel therefrom the more lowly. So Umar said: Let me, O Messenger of Allah, strike the head of this hypocrite. He said: Let him, so that people will not say that Muhammad kills his companions… Hadith” Sahih Ibn Hibban, Vol. 14, p. 509

**2ND **it is natural and logical to attribute to the group of Muslims in every time and place those who are not from them, but rather those who are their enemies. If the forger had understood anything about narrating hadith and the Arabic language, he would have brought other narrations than what he mentioned, because the narrations speak about men from the nation, not the entire nation. Although I could respond to him by saying: Perhaps they were not from the companions who were contemporaries of the Messenger of Allah (peace be upon him), I will not do so. Rather, I say that among those who accompanied the Messenger of Allah (peace be upon him) and uttered the two testimonies were those who were Hypocrites, and we do not consider them in our terminology as companions despite their companionship, for by companionship we mean those who believed in the Messenger during his life and the Prophet, may God bless him and grant him peace, died while he was pleased with him, and these are definitely not among them. Third: I know that Ali will come out arrogant and say: How can the Prophet, may God bless him and grant him peace, say about them on the Day of Resurrection: They are his companions? I tell them that the Messenger of God, may God bless him and grant him peace, is the mercy sent and the intercessor, and the heart of the Messenger of God, may God bless him and grant him peace, almost broke every time a soul slipped from his hands and did not believe in him and fell into the fire, so he will ask for mercy for everyone in the hope that God Almighty will accept from these hypocrites a prostration or a bowing that they bowed one day, but as soon as God informs him that they are among those who innovated after the Prophet and tried to attack and distort his religion, the Prophet disavows them just as Jesus, peace be upon him, disavowed those who distorted his law and message, and he says part of the words of Jesus, peace be upon him, that

that God told us about in Surat Al-Ma’idah:

And when God said, “O Jesus, son of Mary, did you say to the people, ‘Take me and my mother as two deities besides God?’” He said, “Glory be to You! It is not for me to say that which I have no right to. If I had said it, You knew it. You know what is within my soul, and I do not know what is within Your soul. Indeed, You are the Knower of the unseen.” (116) I said to them nothing except what You commanded me: “Worship God, my Lord.” And your Lord, and I was a witness over them as long as I remained among them. But when You took me, You were the Observer over them, and You are Witness over all things (117)

Fourth: What indicates this to us is what happened to the Messenger of God, may God bless him and grant him peace, with Abdullah bin Ubayy bin Salul, the leader of the hypocrites, when he died. The Prophet knew that he was a hypocrite, indeed the leader of hypocrisy, and despite that, he wanted to pray over him, and in some narrations he actually prayed over him, until God ordered him not to do that after that day. Al-Bayhaqi mentioned in Al-Sunan Al-Kubra, Vol. 3, p. 402, the following text: “And Abu Abdullah Al-Hafiz informed us, Abu Abdullah Muhammad bin Ya’qub informed us, Yahya bin Muhammad bin Yahya informed us, Musaddad informed us, Yahya informed us, on the authority of Ubaydullah bin Umar, on the authority of Nafi’, on the authority of Ibn Umar, who said, when Abdullah bin Ubayy bin Salul came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him to give him his shirt to shroud his father in, so he gave it to him and then asked him to pray over him. The Messenger of Allah, may Allah bless him and grant him peace, stood up to pray over him, so Umar stood up and took hold of the Messenger of Allah’s garment, may Allah bless him and grant him peace, and said, “O Messenger of Allah, pray over him, for Allah has forbidden you to pray over him.” The Messenger of Allah, may Allah bless him and grant him peace, said, “Allah has given me a choice and said, ‘Ask forgiveness for them or do not ask forgiveness for them. If you ask forgiveness for them seventy times, Allah will not forgive them.’” (At-Tawbah 80) ” And I will add more than seventy.” He said, “He is a hypocrite.” The Messenger of Allah, may Allah bless him and grant him peace, prayed over him, and Allah, the Almighty, revealed , “And never pray over any of them if he dies, nor stand over a dead person.” His grave” (At-Tawbah 84) The verse * Narrated by Al-Bukhari in Sahih on the authority of Musaddad, and narrated by Muslim on the authority of Abu Musa

Is there any greater evidence of the mercy of the Messenger than this, and is this a slander against the companions of the Messenger of God, may God bless him and grant him peace?